P H I L O S O P H Y | P O L I C Y
The
I S C Philosophy is based on
the integration of universal philosophy with mainly
classical influence: From Greco-Buddhism to Plato, from Neo-Platonism (esp
Augustine) to Renaissance, from Enlightenment
to Kantianism and
Neo-Kantianism (esp Frierich von Schiller, Teilhard de Chardin)
and current receptions (i a Rainer Forst).
In
consequence, the principles
and evaluations of the I S C
Policy are oriented / guided
– inter aliud - by
the following conceptual frameworks, mainly generated by Nomoi
Institute:
As the first global social-political platform for humam-societal transnational agency development and for the proactive facilitation | navigation of civic noumenal determination | democracy processing, I S C ' s organizational policy is
guided by the following fundamental questions - esp in the initial constitutive phase:
1.
Facing the world wide metacrisis and started transition esp by desolution of multilevel orders: What
are the systematic, strategic paradigms of change, of transformation?
2. What to learn from history and what consequences are to be drawn from this? How to overcome the noumenal crisis? Does mankind reach a point of no return, a so called metanoia point? Are the realizations generating a driving force for a proactively co-created quantum leap?
3. How to overcome the world wide alienation of humans from universal
principles of wisdom by enhancing and expanding an emancipating mindset and consciousness for a free, good, and
peaceful life based on mutual respect and friendship, integrous
collaboration and multilaterally equilibrating concordance of
inner-outer worlds?
4. How to combine, to amalgamate crisis transformation with future parametrization and progressive vision building as universal mindset generation for civilizational future? How to faciitate the identification of an intersocietal mastermind? How to institutionalize these processes?
5.
How can the civilizations' evolutionary development be facilitated and
enforced for the inalienable dignity of human beings and their adequate civilizational
future? How to replace the failed world order of states?
Facilitating the process of finding the huge future potentials of answers on these guiding questions in the respective here and now, I S C organizes / institutionalizes an interdisciplinary, transformational avantgarde for
- a noumenal crisis
transformation and organization of the societal metanoia point and transitional mastermind,
- transnational leadership
consciousness and paradigmatic change of universal mindset
generation,
- societies' Foreign and
IR Policies authority, agency, determination, aiming an
- intersocietal normativity /
codification processing for an evolutionary, noumenal world order of
societies,
- facilitating a societal contract and code of conduct (dynamization of mediation, equilibration etc.) for peace regimes ... : :
The prospective policy agenda is summarized in haedlindes as follows:
NOUMENAL CRISIS TRANSFORMATION
RECONNECTION AND NON-ALIENATION STRATEGIES
CHANGE OF CONSCIOUSNESS AND NORMATIVITY
TRNTL FUTURE DETERMINATION AND AGENCY
NOUMENAL DISCOURSE & ALLIANCES
INTERSOCIETAL
INTERDISCIPLINARY DIALOGUE | DISCOURSE
FACL OF SCIENCE AND SOCIAL | NOUMENAL DIPLOMACY NETWORKS
PROJECT
COLLABORATION AND STRATEGIC ALLIANCING
COSMOPOLITY | MULTILATERALISM
COSMOPOLITAN CITIZEN- AND ENTREPRENEURSHIP DEV BY
OPEN CULTURAL - NOUMENAL POLICY SYNDICATION AND
INSTITUTIONALIZATION OF TRANSNATIONAL DEMOCRACY
NOUMENALITY | NORMATIVITY
ASSESSMENT
AND FACILITATION OF INTERSOCIETAL CIVILITY
SYSTEMIC IMPERATIVES OF CULTURAL ESSENTIALS EVOLUTION
FUTURE NOUMENAL | CONSTITUTIONAL NORMATIVITY GENERATION
NOUMENAL SOCIAL CONTRACT | REGIMES
UNIVERSAL
INTERCULTURAL CODES AND CIVILIZATIONS'
SOCIAL
CONTRACT FACILITATION FOR WORLD POLICY |
POLITY
EVOLUTION AND NOUMENAL REGIMES CREATION
WORLD
ORDER EVOLUTION
SOCIETIES'
WORLD ORDER DETERMINATION AS NOUMENAL
EVOLUTION
PROCESSING FOR A HUMANITIES' CIVILIZATIONAL
FUTURE
PROGRESSION | TRANSMISSION | TRANSFORMATION
_________________
THE INTERNATIONAL SENATE OF CIVILIZATIONS INSPIRES | CO-CREATES INTERDISCIPLINARY NOUMENALITY AND NORMATIVITY FOR TRANSNATIONALTRANSFORMATION PROCESSES. THEREFORE THE I S C OFFERS AN OPEN GLOBAL INSTITUTIONALIZING PLATFORM FOR THESE MULTILATERAL, MULTISPHERIC TRANSFORMATIVE COLLABORATIONS AND INTERACTIONS AS A SYNERGIZING MEDIATOR, MENTOR, COORDINATOR, AND EQUILIBRATING FACILITATOR. IN THE ISC STARTING PHASE THE ORGANIZATIONAL FOCUS IS ON NOUMENAL CRISIS TRANSFORMATION. THE GENERAL / PRINCIPLE ISC PHILOSOPHICAL-POLITICAL DETERMINATION IS BEING EXPRESSED IN THE CONCEPTIONAL FRAMEWORK OF NOUMENAL COSMOPOLITY BEING QUOTED AS FOLLOWS :
... two foundational concepts from the philosophy of Immanuel Kant: the noumenal realm and cosmopolitanism. Combining these concepts creates a "moral world" or "kingdom of ends":
A Non-Physical Community: A noumenal cosmopolity is not a physical global government, but rather a "kingdom of ends in themselves". This is a, theoretically, ideal community formed by rational beings, where everyone treats humanity (in themselves and others) as an end and never merely as a means.
Beyond Space and Time: Since the noumenal is independent of the sensory limitations of space and time, this community transcends geographical boundaries and historical timeframes.
Moral Duty: It is a community of beings who are not just creatures of nature (phenomena) but are capable of acting according to moral duty (noumenal).
In essence, it refers to the highest, most abstract concept of human unity—a union of all moral agents bound by universal reason, existing outside the limits of sensuous, earthly appearance. ...
THEREFORE THE I S C POLITICAL ENTREPRENEURSHIP ENGAGEMENT IS BASED ON THE AUTONOMY OF SUBJECT AND ADVOCATING FOR TRANSFORMATIONAL | NOUMENAL | GLOBAL GOVERNANCE FOR INNER - OUTER FREEDOM AND PEACE - BEYOND IDEOLOGY, THEOCRATIC MESSIANISM, AUTOCRACY, DICTATORSHIP, FORMAL | SEMIDEMOCRACY AND ITS IMPERIALISTIC, FEUDALISTIC SUPREMACY – STRIVING TO TRANSFORM CONTINUED INTL STATE FAILURE ESTABLISHING A WORLD ORDER FOR CIVILIZATIONS' FUTURE. I S C IS HUMAN AND SOCIETY CENTRIC. ALSO CENTRAL ARE THE ORGANIZATIONAL INTELLECTUAL-COGNITIVE EXCELLENCE AND THE HIGH QUALITY OF WORK-OUTS AND THEIR PROCESSING, NOT PRIMARILY FORMAL QUANTITATIVE-DEMOCARTIC PROCEDURES.